WOMEN SAINTS AND MARTYRS SEPT. 26 - OCT.02
September 26
St. Justina of Antioch. When Aglaides, a young pagan, fell in love with the beautiful Justina, a Christian of Antioch, he asked Cyprian to help him win her. Cyprian tried all his black magic and diabolical expertise to win her for himself but was repelled by her faith and the aid of Mary. He called on the devil, who assailed Justina with every weapon in his arsenal, to no avail. When Cyprian realized the overwhelming power of the forces arrayed against him and the devil, Cyprian threatened to leave the devil's service; whereupon the devil turned on Cyprian, only to be repulsed by the sign of the cross made by a repentant Cyprian, who realized the sinfulness of his past life. He then turned to a priest named Eusebius for instruction and was converted to Christianity. He destroyed his magical books, gave his wealth to the poor, and was baptized, as was Aglaides. Justina then gave away her possessions and dedicated herself to God. In time Cyprian was ordained and later was elected bishop of Antioch. He was arrested during Diocletian's persecution of the Christians and tortured at Tyre by the governor of Phoenicia, as was Justina. They were then sent to Diocletian, who had them beheaded at Nicomedia.
St. Theresa Coudere
1885 A.D.
Foundress of the Religious of Our Lady of the Retreat in the Cenacle. She was born in Le Mas. France, in 1805 and entered a community of dedicated women that evolved into the Sisters of St. Regis in 1829. Theresa founded the Cenacle. She resigned as superior in 1838 and spent the rest of her life, except for a brief period, as a simple sister. She died at Fourviere on September 26. She was beatified in 1951 and canonized by Pope Paul VI in 1970.
September 27
St. Epicharis, 300 A.D. Martyr, wife of a Roman senator. She was martyred in Byzantium.
St. Hiltrude, 790 A.D. Benedictine recluse at Liessies Abbey, in France. Her brother, Gundrad, was abbot.
September 28
St. Tetta, 772 A.D. Benedictine abbess. She governed the convent of Wimborne in Dorsetshire, England, and she was a supporter of the missionary effort of St. Boniface in Germany, dispatching nuns to assist in the evangelization.
St. Eustochium, 419 A.D. The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jerome founded three convents in Bethlehem and Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
September 29
St. Theodota, 318 A.D. Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
St. Gudelia, 340 A.D. A Persian martyr, a maiden who suffered in the persecution of King Shakur II.
St. Rhipsime, 290 A.D. Virgin martyr who was put to death with a group of fellow virgins in Armenia. According to her unreliable acts, she belonged to a community of virgins under the direction of Gaiana in Rome. Renowned for her extreme beauty, she supposedly attracted the attentions of Emperor Diocletian and was forced to flee Rome with the other members of the community. They went first to Alexandria, Egypt, and then settled in Valarshapat, where Rhipsime’s beauty again gained notice. Brought before King Tiridates. Rhipsime refused the royal favors and was put to death by being roasted alive. Gaiana and all of the other maidens except one, called Christiana, were massacred by Armenian soldiers. Christiana later became a missionary in Georgia. While it is certain that Rhipsime and the virgins were martyred in Armenia. They are honored as the first Christian martyrs of Armenia.
October 1
Saint Therese of Lisieux. Patron of the Missions. Therese was born in France in 1873, the pampered daughter of a mother who had wanted to be a saint and a father who had wanted to be monk. The two had gotten married but determined they would be celibate until a priest told them that was not how God wanted a marriage to work! They must have followed his advice very well because they had nine children. The five children who lived were all daughters who were close all their lives. Tragedy and loss came quickly to Therese when her mother died of breast cancer when she was four and a half years old. Her sixteen year old sister Pauline became her second mother -- which made the second loss even worse when Pauline entered the Carmelite convent five years later. A few months later, Therese became so ill with a fever that people thought she was dying. The worst part of it for Therese was all the people sitting around her bed staring at her like, she said, "a string of onions." When Therese saw her sisters praying to statue of Mary in her room, Therese also prayed. She saw Mary smile at her and suddenly she was cured. She tried to keep the grace of the cure secret but people found out and badgered her with questions about what Mary was wearing, what she looked like. When she refused to give in to their curiosity, they passed the story that she had made the whole thing up.
She knew as a Carmelite nun she would never be able to perform great deeds. “Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love." She took every chance to sacrifice, no matter how small it would seem. She smiled at the sisters she didn't like. She ate everything she was given without complaining -- so that she was often given the worst leftovers. One time she was accused of breaking a vase when she was not at fault. Instead of arguing she sank to her knees and begged forgiveness. These little sacrifices cost her more than bigger ones, for these went unrecognized by others. No one told her how wonderful she was for these little secret humiliations and good deeds. When Pauline was elected prioress, she asked Therese for the ultimate sacrifice. Because of politics in the convent, many of the sisters feared that the family Martin would take over the convent. Therefore Pauline asked Therese to remain a novice, in order to allay the fears of the others that the three sisters would push everyone else around. This meant she would never be a fully professed nun, that she would always have to ask permission for everything she did. This sacrifice was made a little sweeter when Celine entered the convent after her father's death. Four of the sisters were now together again.
Therese continued to worry about how she could achieve holiness in the life she led. She didn't want to just be good; she wanted to be a saint. She thought there must be a way for people living hidden, little lives like hers. “I have always wanted to become a saint. Unfortunately when I have compared myself with the saints, I have always found that there is the same difference between the saints and me as there is between a mountain whose summit is lost in the clouds and a humble grain of sand trodden underfoot by passers-by. Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new. We live in an age of inventions. We need no longer climb laboriously up flights of stairs; in well-to-do houses there are lifts. And I was determined to find a lift to carry me to Jesus, for I was far too small to climb the steep stairs of perfection. So I sought in Holy Scripture some idea of what this life I wanted would be, and I read these words: "Whosoever is a little one, come to me." It is your arms, Jesus, that are the lift to carry me to heaven. And so there is no need for me to grow up: I must stay little and become less and less." She worried about her vocation: “I feel in me the vocation of the Priest. I have the vocation of the Apostle. Martyrdom was the dream of my youth and this dream has grown with me. Considering the mystical body of the Church, I desired to see myself in them all. Charity gave me the key to my vocation. I understood that the Church had a Heart and that this Heart was burning with love. I understood that Love comprised all vocations, that Love was everything, that it embraced all times and places...in a word, that it was eternal! Then in the excess of my delirious joy, I cried out: O Jesus, my Love...my vocation, at last I have found it...My vocation is Love!"
When an antagonist was elected prioress, new political suspicions and plotting sprang up. The concern over the Martin sisters perhaps was not exaggerated. In this small convent they now made up one-fifth of the population. Despite this and the fact that Therese was a permanent novice they put her in charge of the other novices. Then in 1896, she coughed up blood. She kept working without telling anyone until she became so sick a year later everyone knew it. Worst of all she had lost her joy and confidence and felt she would die young without leaving anything behind. Pauline had already had her writing down her memories for journal and now she wanted her to continue -- so they would have something to circulate on her life after her death. Her pain was so great that she said that if she had not had faith she would have taken her own life without hesitation. But she tried to remain smiling and cheerful -- and succeeded so well that some thought she was only pretending to be ill. Her one dream as the work she would do after her death, helping those on earth. "I will return," she said. "My heaven will be spent on earth." She died on September 30, 1897 at the age of 24 years old. She herself felt it was a blessing God allowed her to die at exactly that age. she had always felt that she had a vocation to be a priest and felt God let her die at the age she would have been ordained if she had been a man so that she wouldn't have to suffer.
After she died, everything at the convent went back to normal. One nun commented that there was nothing to say about Therese. But Pauline put together Therese's writings (and heavily edited them, unfortunately) and sent 2000 copies to other convents. But Therese's "little way" of trusting in Jesus to make her holy and relying on small daily sacrifices instead of great deeds appealed to the thousands of Catholics and others who were trying to find holiness in ordinary lives. Within two years, the Martin family had to move because her notoriety was so great and by 1925 she had been canonized. Therese of Lisieux is one of the patron saints of the missions, not because she ever went anywhere, but because of her special love of the missions, and the prayers and letters she gave in support of missionaries. This is reminder to all of us who feel we can do nothing, that it is the little things that keep God's kingdom growing.
Sts. Verissimus, Maxima and Julia, 302 A.D. Three martyrs executed at Lisbon, Portugal, during the persecutions of the Church under Emperor Diocletian (r. 305).
October 2
Bl. Lucy Chakichi, 1622 A.D. Martyr of Japan, the wife of Blessed Louis Chakichi. She was beheaded with her sons, Andrew and Francis, at Nagasaki, Japan. She was beatified in 1867.
St. Justina of Antioch. When Aglaides, a young pagan, fell in love with the beautiful Justina, a Christian of Antioch, he asked Cyprian to help him win her. Cyprian tried all his black magic and diabolical expertise to win her for himself but was repelled by her faith and the aid of Mary. He called on the devil, who assailed Justina with every weapon in his arsenal, to no avail. When Cyprian realized the overwhelming power of the forces arrayed against him and the devil, Cyprian threatened to leave the devil's service; whereupon the devil turned on Cyprian, only to be repulsed by the sign of the cross made by a repentant Cyprian, who realized the sinfulness of his past life. He then turned to a priest named Eusebius for instruction and was converted to Christianity. He destroyed his magical books, gave his wealth to the poor, and was baptized, as was Aglaides. Justina then gave away her possessions and dedicated herself to God. In time Cyprian was ordained and later was elected bishop of Antioch. He was arrested during Diocletian's persecution of the Christians and tortured at Tyre by the governor of Phoenicia, as was Justina. They were then sent to Diocletian, who had them beheaded at Nicomedia.
St. Theresa Coudere
1885 A.D.
Foundress of the Religious of Our Lady of the Retreat in the Cenacle. She was born in Le Mas. France, in 1805 and entered a community of dedicated women that evolved into the Sisters of St. Regis in 1829. Theresa founded the Cenacle. She resigned as superior in 1838 and spent the rest of her life, except for a brief period, as a simple sister. She died at Fourviere on September 26. She was beatified in 1951 and canonized by Pope Paul VI in 1970.
September 27
St. Epicharis, 300 A.D. Martyr, wife of a Roman senator. She was martyred in Byzantium.
St. Hiltrude, 790 A.D. Benedictine recluse at Liessies Abbey, in France. Her brother, Gundrad, was abbot.
September 28
St. Tetta, 772 A.D. Benedictine abbess. She governed the convent of Wimborne in Dorsetshire, England, and she was a supporter of the missionary effort of St. Boniface in Germany, dispatching nuns to assist in the evangelization.
St. Eustochium, 419 A.D. The third daughter of St. Paula. She was born circa 370 and stayed with her mother, taking her veil in 382 from St. Jerome, who wrote Concerning the Keeping of virginity for her in 384. Eustochium and her mother went with St. Jerome to Bethlehem, Israel, and there she aided the sainted scholar in his translation of the Bible. St. Jerome founded three convents in Bethlehem and Eustochium became abbess of all three in 404. A band of marauders destroyed the convent, and Eustochium never recovered from that experience. She died in Bethlehem.
September 29
St. Theodota, 318 A.D. Martyr and penitent. According to her generally unreliable Acts, she was a one-time harlot who had been converted and refused to obey the decree of the local prefect for all citizens of Philipopolis, Thrace (modern southeast Balkans), to participate in the festival of Apollo. Hundreds of Christians followed her lead, and she was arrested and put to torture. After days of harrowing and imaginatively fiendish tortures, she was finally stoned to death.
St. Gudelia, 340 A.D. A Persian martyr, a maiden who suffered in the persecution of King Shakur II.
St. Rhipsime, 290 A.D. Virgin martyr who was put to death with a group of fellow virgins in Armenia. According to her unreliable acts, she belonged to a community of virgins under the direction of Gaiana in Rome. Renowned for her extreme beauty, she supposedly attracted the attentions of Emperor Diocletian and was forced to flee Rome with the other members of the community. They went first to Alexandria, Egypt, and then settled in Valarshapat, where Rhipsime’s beauty again gained notice. Brought before King Tiridates. Rhipsime refused the royal favors and was put to death by being roasted alive. Gaiana and all of the other maidens except one, called Christiana, were massacred by Armenian soldiers. Christiana later became a missionary in Georgia. While it is certain that Rhipsime and the virgins were martyred in Armenia. They are honored as the first Christian martyrs of Armenia.
October 1
Saint Therese of Lisieux. Patron of the Missions. Therese was born in France in 1873, the pampered daughter of a mother who had wanted to be a saint and a father who had wanted to be monk. The two had gotten married but determined they would be celibate until a priest told them that was not how God wanted a marriage to work! They must have followed his advice very well because they had nine children. The five children who lived were all daughters who were close all their lives. Tragedy and loss came quickly to Therese when her mother died of breast cancer when she was four and a half years old. Her sixteen year old sister Pauline became her second mother -- which made the second loss even worse when Pauline entered the Carmelite convent five years later. A few months later, Therese became so ill with a fever that people thought she was dying. The worst part of it for Therese was all the people sitting around her bed staring at her like, she said, "a string of onions." When Therese saw her sisters praying to statue of Mary in her room, Therese also prayed. She saw Mary smile at her and suddenly she was cured. She tried to keep the grace of the cure secret but people found out and badgered her with questions about what Mary was wearing, what she looked like. When she refused to give in to their curiosity, they passed the story that she had made the whole thing up.
She knew as a Carmelite nun she would never be able to perform great deeds. “Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love." She took every chance to sacrifice, no matter how small it would seem. She smiled at the sisters she didn't like. She ate everything she was given without complaining -- so that she was often given the worst leftovers. One time she was accused of breaking a vase when she was not at fault. Instead of arguing she sank to her knees and begged forgiveness. These little sacrifices cost her more than bigger ones, for these went unrecognized by others. No one told her how wonderful she was for these little secret humiliations and good deeds. When Pauline was elected prioress, she asked Therese for the ultimate sacrifice. Because of politics in the convent, many of the sisters feared that the family Martin would take over the convent. Therefore Pauline asked Therese to remain a novice, in order to allay the fears of the others that the three sisters would push everyone else around. This meant she would never be a fully professed nun, that she would always have to ask permission for everything she did. This sacrifice was made a little sweeter when Celine entered the convent after her father's death. Four of the sisters were now together again.
Therese continued to worry about how she could achieve holiness in the life she led. She didn't want to just be good; she wanted to be a saint. She thought there must be a way for people living hidden, little lives like hers. “I have always wanted to become a saint. Unfortunately when I have compared myself with the saints, I have always found that there is the same difference between the saints and me as there is between a mountain whose summit is lost in the clouds and a humble grain of sand trodden underfoot by passers-by. Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new. We live in an age of inventions. We need no longer climb laboriously up flights of stairs; in well-to-do houses there are lifts. And I was determined to find a lift to carry me to Jesus, for I was far too small to climb the steep stairs of perfection. So I sought in Holy Scripture some idea of what this life I wanted would be, and I read these words: "Whosoever is a little one, come to me." It is your arms, Jesus, that are the lift to carry me to heaven. And so there is no need for me to grow up: I must stay little and become less and less." She worried about her vocation: “I feel in me the vocation of the Priest. I have the vocation of the Apostle. Martyrdom was the dream of my youth and this dream has grown with me. Considering the mystical body of the Church, I desired to see myself in them all. Charity gave me the key to my vocation. I understood that the Church had a Heart and that this Heart was burning with love. I understood that Love comprised all vocations, that Love was everything, that it embraced all times and places...in a word, that it was eternal! Then in the excess of my delirious joy, I cried out: O Jesus, my Love...my vocation, at last I have found it...My vocation is Love!"
When an antagonist was elected prioress, new political suspicions and plotting sprang up. The concern over the Martin sisters perhaps was not exaggerated. In this small convent they now made up one-fifth of the population. Despite this and the fact that Therese was a permanent novice they put her in charge of the other novices. Then in 1896, she coughed up blood. She kept working without telling anyone until she became so sick a year later everyone knew it. Worst of all she had lost her joy and confidence and felt she would die young without leaving anything behind. Pauline had already had her writing down her memories for journal and now she wanted her to continue -- so they would have something to circulate on her life after her death. Her pain was so great that she said that if she had not had faith she would have taken her own life without hesitation. But she tried to remain smiling and cheerful -- and succeeded so well that some thought she was only pretending to be ill. Her one dream as the work she would do after her death, helping those on earth. "I will return," she said. "My heaven will be spent on earth." She died on September 30, 1897 at the age of 24 years old. She herself felt it was a blessing God allowed her to die at exactly that age. she had always felt that she had a vocation to be a priest and felt God let her die at the age she would have been ordained if she had been a man so that she wouldn't have to suffer.
After she died, everything at the convent went back to normal. One nun commented that there was nothing to say about Therese. But Pauline put together Therese's writings (and heavily edited them, unfortunately) and sent 2000 copies to other convents. But Therese's "little way" of trusting in Jesus to make her holy and relying on small daily sacrifices instead of great deeds appealed to the thousands of Catholics and others who were trying to find holiness in ordinary lives. Within two years, the Martin family had to move because her notoriety was so great and by 1925 she had been canonized. Therese of Lisieux is one of the patron saints of the missions, not because she ever went anywhere, but because of her special love of the missions, and the prayers and letters she gave in support of missionaries. This is reminder to all of us who feel we can do nothing, that it is the little things that keep God's kingdom growing.
Sts. Verissimus, Maxima and Julia, 302 A.D. Three martyrs executed at Lisbon, Portugal, during the persecutions of the Church under Emperor Diocletian (r. 305).
October 2
Bl. Lucy Chakichi, 1622 A.D. Martyr of Japan, the wife of Blessed Louis Chakichi. She was beheaded with her sons, Andrew and Francis, at Nagasaki, Japan. She was beatified in 1867.
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